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Two skulls likely belonging to enslaved people returned to Brazil from Harvard

Two skulls believed to have belonged to enslaved Africans or Afro-Brazilians were repatriated from Harvard's Peabody Museum after a four-year campaign, and will be buried with funeral rites.

By Hermes Vector

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Illustration for: Two skulls likely belonging to enslaved people returned to Brazil from Harvard

In brief

  • Two skulls believed to have belonged to enslaved Africans or Afro-Brazilians were returned to Brazil from Harvard's Peabody Museum.
  • One skull was taken from Salvador about 190 years ago; the other from Rio de Janeiro about 160 years ago.
  • The skulls will not be displayed or photographed and will be buried with funeral rites after identification.
  • Brazil received more enslaved Africans than any other country and abolished slavery in 1888.

Two skulls likely belonging to enslaved people returned to Brazil from Harvard

Two skulls believed to have belonged to enslaved Africans or Afro-Brazilians were returned to Brazil on Wednesday, more than 150 years after they were taken to the United States and used in racist research at Harvard University.

The remains had been outside Brazil since the 19th century. One was taken about 190 years ago from Salvador, the capital of the state of Bahia; the other, about 160 years ago, from Rio de Janeiro. Each was brought back in a padded box inside a reinforced suitcase, carried on flights by Brazilian diplomats after a four-year campaign to recover the remains from Harvard’s Peabody Museum of Archaeology and Ethnology in the US.

The skulls are believed to have belonged to Africans or Afro-Brazilians in the country that received more enslaved Africans than any other during the transatlantic slave trade.

Brazilian researchers from local universities will now try to learn more about who the two individuals were. The skulls will not be displayed in museums or have their images released, and the Brazilian government has pledged that they will be buried with funeral rites as soon as the identification process is complete.

The two skulls

One skull is believed to have belonged to a man who took part in Brazil’s greatest slave revolt, the 1835 uprising in Salvador when about 600 African Muslims attempted to seize control of what was then the country’s second most important city. They were ultimately defeated by police, who killed 70 rebels. The man died at a hospital, and a US diplomat, Gideon T Snow, is believed to have sent the skull to Boston. The Bahia Islamic Cultural Centre, one of the most active campaigners for its repatriation, has named the man Arakunrin, meaning brother in Yoruba.

Even less is known about the other person: initially, only that they were “an individual … exhumed from the ‘streets of Rio de Janeiro’” in the 1860s. Brazilian government officials said on Wednesday that Harvard researchers had told them that some features – including that the skull was smaller than that of an adult man but larger than that of a child – suggested it may have belonged to a woman. The person believed to have taken it to the US was Walter Hunnewell, a student from a wealthy Boston family. He was part of an expedition led by the Harvard professor Louis Agassiz, who was in Brazil trying to document physical types to support his racist theories.

The return ceremony

The existence of the skulls was revealed in 2022, and Brazilian researchers sought their repatriation from Harvard, but said they faced a drawn-out process that only moved forward after the Brazilian government became involved in late 2024.

“It’s very important to restore the dignity of these people, which was taken from them in life and in death,” said Carolina Dias dos Reis, a government official who travelled to Boston to sign the agreement with Harvard.

During the repatriation ceremony in Rio de Janeiro, Ivanir dos Santos, a history professor and a cleric of the Afro-Brazilian religion Candomblé, poured a glass of water on to the ground as researchers received the suitcase.

“It was a ritual act because you cannot deal with the remains of our ancestors without paying reverence to them. This is not a research object … for us, that person is still alive in memory and as our ancestor,” he said.

“This history of slavery cannot be undone,” said Irina Feisthauer Silveira, a diplomat who carried one of the skulls. “But acknowledging the mistakes of the past with transparency is a first step towards building a more equal, just and less violent future.”

Why it matters

Brazil received more enslaved Africans than any other country during the transatlantic slave trade and was the last in the Americas to abolish slavery, in 1888. Nearly a century and a half later, Afro-Brazilians make up the majority of the population while occupying the bottom of every socioeconomic indicator, dominating the statistics on hunger, poverty, gender-based violence and victims of homicides committed by criminals or the police.


Sources

This article was drafted with AI assistance and checked against the sources above. Company claims are reported as claims. Cover image is AI-generated.

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